|
Big time
thank yous: a traditional prayer of thanksgiving
New Life
Journal, Oct-Nov, 2003
Ted
Williams is a writer, an artist, and an elder from the Tuscarora
tribe in the Iroquois nation in New York State. He now lives near
Asheville with his wife, Diana Osbourne, a homeopath, in the house
that they recently built together. They built it with trees on their
land that had been felled by a storm. This is quite an accomplishment
for anyone but even more impressive for Ted, considering that he
is in his seventies. My thirty-year-old friend Jay told me about
Ted Williams. He plays frisbee golf with him. I asked Ted about
his game and the recent world championship that he won in Flagstaff,
Arizona.
Ted: So, last year I told the people I was playing against, "If
you're going to win, it will be this year because I'm building a
house."
NIJ: So, did they win?
Ted: No! So this year they didn't have a chance.
After we talked and laughed for a while about frisbee golf, and
after he told me a number of amazing stories about the magic and
humor of his life and experiences, we got to one question I really
wanted him to answer.
NIJ: Ted, so many of us in this modern culture feel lost, like we're
missing out on something that people raised in a traditional culture
have. We're missing the magic of connection to our world. What you
can tell people about learning how to connect?
Ted: Okay, the first thing would be, for me, every morning and every
night I say what's called the Thanksgiving Address. I end up by
saying to each element, "Three times three times three big
time thank yous. Now in our life energy divine consciousness, we
are like one."
In the beginning of it, it has a prelude to it. We say, "As
you know, we're all just part of the great cycles of all things
and because we're all part of the same Creation, we're all just
part of one tremendous family. Not only within the element called
People, but intimate kin to all the elements, in divine harmony
with the Universe. So magnificent and so magical is this divine
harmony of the Universe that even the greatest scholars, physicists,
philosophers, theologists, astronomers, they still don't have all
the answers, still seeking the answers. Our Faithkeepers in the
Longhouse, they think gratitude is the beginning of knowledge and
understanding, and so maybe they'll even say it twice so that the
children will hear: "Gratitude is the beginning of knowledge
and understanding."
And so before any significant occasion, the speakers of the Longhouse
will always do the Thanksgiving Address and so powerful is it, it's
like the life force of their teaching. When you do the Thanksgiving
Address, it brings forth the Essence of Creator, or higher consciousness.
So when that happens so powerful does the atmosphere become in a
divine way that some of our secular thoughts just automatically
drift off in deference or maybe in shame. It makes room for some
of that divineness to enter, and when that happens, if we have decisions
to make they won't be made by our know-it-all selves but with divine
intervention. And so, they said that in the beginning, in creation,
we, the element called People, were the last to be created, and
we were designated to be caretakers. And so we were given four tools
with which to do that. We were given our good thoughts, and second
was our good feelings, and third was our good words, and last was
our good deeds. That's the order of importance, and they ask, well,
how come our good deeds come last? I say, because if you ask the
person to do a good deed, they would never do it, for the four directions.
First they would think of their own relatives or their children
or another person. They would probably stay within the element People,
you know, for good deeds. Or maybe environmentally they might go.
But it's beyond them to think of taking care of making this a better
world by talking to the four directions or anything that they would
think of as far out elements. I'll just end that part by saying,
for all the time our ancestors did the best they could to make this
a better world using those four tools, they have left us with a
great good feeling. With happy hearts we thank the Creator that
this is so.
And then they do the Thanksgiving Address, and the Thanksgiving
Address can be fairly long but I don't care, I do it in the morning
and at night, too. We greet and we introduce into our consciousness,
our mind, and our spirit the first element, People. And we start
with People at the bottom of the ladder and work up. I guess it's
for the sake of humility ... humbleness is the secret to power.
I want to interject here a story that epitomizes that.
There was a guy named Empty Goad, He was Chinese, Buddhist. He was
enlightened, but he didn't know it. And he was just traveling, walking,
and when he came to a village and it was in disrepair, especially
the temple, he wouldn't go until that was all fixed. When he would
even be a mile yet from any village, all the bells would ring, that
was how powerful he was. So, at this one place, when he came to
it, one of the elders there was able to recognize and remember that
such a phenomenon existed. He was all excited and said, "An
enlightened person approaches! All the bells are ringing. So, let
us go and meet him." So they rushed down the mountainside to
meet Empty Cloud, and because he looked like a bum, they knocked
him right out of the way and then he got up, and the last person
was going by, and he said, "What's all the commotion?"
He said, "An enlightened person approaches!" So he got
in line! To me, that's why he was so powerful. So, that's the first
element, that's what they speak about the element People. First
we should be thankful because if it wasn't for our ancestors, then
we couldn't be here. In the Six Nations tradition, we need to thank
them for telling all the medicine, the ceremony, the songs that
need to be sung, all the things they taught us about that. The biggest
thing would be the Great Law itself, the philosophy of the Six Nations.
And so that takes ten days. to recite, and they didn't have a written
thing, so the people that knew would recite. So then they say, "We
open our hearts to all the people, and we wish to thank you for
all you have given us." I would say in the Tuscarora, "Three
times three times three big time thank yous, now In our life energy
divine consciousness we are like one."
So I go through that whole thing every day and every night. The
next element we greet and introduce is our Mother Earth. Now, in
the Longhouse there are such eloquent speakers, they take quite
a hit of time to talk about each thing. They might say, "And
we can see our Mother as we may have seen her In a vision quest.
It's the same as a picture taken by Apollo 17: a blue and white
opalescent orb gliding gracefully and effortlessly through space--a
beautiful, beautiful sight, as though she's on a spiritual mission.
And we are over her looking at the blue of the ocean and the misty
white cloud cover and the white polar caps. A beautiful thing. And
she has never told a lie, no ulterior motives, and she provides
us with anything we could ever need: food, clothing, shelter, fuel,
medicine, love, divine consciousness. We just have to open our heart
and say, 'Mom, we love you so much. We're here to thank you.'"
And then I say that again: "Three times three times three big
time thank yous, now in our life energy divine consciousness we
are like one."
So I go through all of the elements that we talk to; the next one
is all the plant life. From the bottom of the deepest ocean to the
top of the highest mountain, we have green growing things. Billions
and billions of leaves, each producing pure oxygen and photosynthesis
with the Day Sun. Billions and billions of leaves, each waiting
for us to exhale carbon dioxide so that they too can breathe, and
we know without a doubt that we are indeed an intricate part of
this divine and harmonious universe. First we speak to all the plant
medicines, and then we thank them. And then we speak of all the
food plants and we thank them. They are represented by the three
sacred sisters, the corn, the beans, and the squash. Then the next
element we talk to is Water.
And we might say, we can see that Water in so many beautiful different
forms: in icicles and snowflakes and moon-dogs and sundogs and rainbows
and clouds and glaciers and oceans and waterfalls. And even little
droplets of dew on a spiderweb, the sweat on our brow, the steam
in a sweat lodge. When we become out of balance, we are shown that
we are not in charge of what's right and what's wrong. Sometimes
a flood will come and put us on our knees begging for forgiveness
or showing that we've gone too far. And then we realize, too, that
we could be crawling in a desert, begging for a cup of water, but
knowing that could drown you. And knowing that we are ourselves
85 percent or so of water, knowing how important water is to all
life. And then we say, "Three times three times three big time
thank yous, now in our life energy divine consciousness we are like
one."
And then the next element: we talk to "all of the creatures,
in the ocean and on the land, even the smallest of them, and the
magical things that they are, the fireflies and the electric eels.
We don't have some of those properties, and they are our sisters
and brothers, and if we talk to them, they will be willing to help
us, you know? And so, this great orator Tom Porter said, "And
even the fish, they are so stubborn; they still want to be our food,
even when they are so polluted." If you talk a lot about "all
of those things, the people listening, even the children, start
to realize how important all of the other elements are to our existence.
And then you say the thank you for that.
And then the next element, we talk to trees. They are so different
from plants. They name all of the different medicine trees, and
they say the great white pine is a symbol of the Great Law of the
Great Peace. And, incidentally, this is a medicine that I would
like to put out into society: if you know people, even the younger
people, who are depressed and headed for suicide, they can go and
find a white pine tree and sit against it for a while. It's a cure
for depression.
My father told me about it, because I used to tease him, you know.
I would see how much does he know. I would say, if I could ask a
question that he can't answer, then I must be smarter than him,
you know? So I asked him, "What's a cure for depression?"
He said, "Oh, that's simple. You just sit up against a white
pine tree." I said, "Well, how does it do it?" And
he said, "I don't know." After a while, he said, "Why
do they put steeples on churches? What about lightning rods? What
about acupuncture? The power of preservation in pyramids? If you
burn a piece of paper with a magnifying glass, what are the shapes
of the rays of the sun? There's a point of power there." So,
then after a while he said, "So how many needles are on a pine
tree?" and then he walks away. So I guess I didn't win that!
I thought I would have been smarter than him on that.
So that's what we talk about, the different medicine trees. They
say that the principal tree is the one that gives of its blood for
our enjoyment; that's maple syrup from the sugar maple. So they
thank the trees.
Then they go to the birds, and they tell about how the birds have
given us everything the other animals have given, but have also
blessed us with the gift of flight and the beautiful songs that
they sing. And then they go on to the Thunder, and they speak with
the Thunder. They begin to get to the point now that the thinness
that's already existing, that we are sisters and brothers to things,
gets even thinner as we go out into the Universe. To think that
our Grandfather is Thunder, and that he is scolding away some of
the evil that is getting next to us, it gets pretty far out and
hard, and that's even maybe where some people would stop believing
that, you know. And yet, even though that's hard to believe, you
can even just imagine what all the plant life thinks when they hear
Grandfather coming, bringing ionized rain behind him. It's powerful!
You wanted to know what should people do, and if you say that day
and night, after a while it becomes a part of you. You can speak
to your Grandfather much easier. And so you thank Grandfather.
The next is the Four Winds and the Four Directions. And of course
now, when you speak to the Four Directions, you're translating molecular
structure. That becomes even harder. to think that you can speak
to that. Yet that to me is the epitome of the element that I make
a connection with, to the higher consciousness. And, I don't know
why, but Fool's Crow did it, and that's why ... I emulated Fool's
Crow, and he was successful. And I thought, he somehow found out
the secret. Because he could go in a sweat lodge with cold stones
and just heat them right up, make them glow. So I say, well he knows
what he's up to, so that's the connection that I have with the Four
Directions, especially the direction of the West. Wararehd'iss is
what we call it. So I call on the West all the time, too. Then I
say, tell the other directions and tell the higher consciousness
that this is the problem and it needs to be taken care of, and then
I say thank you, you know.
So I'll continue to go to the next: the Night Sun, Grandmother Moon.
She would be saying, "I'm a symbol to let you know that you
as a species shall never be forgotten. The women among you have
been given a time cycle period called the Moon, and at a very special
time in that cycle they can become fertile and reproduce. And for
those of you who don't believe that there is indeed an attraction
between you and I and Mother Earth, then just witness the rising
and falling of the tides."
It's easy to think of the element as part of your family if you
say it the way that I'm saying it. Then you begin to realize that
there really is a connection between women having a monthly cycle
and the Moon.
Then the next element is the Day Sun, and they say that maybe we
don't know all the vitamins, minerals, and all of the trace elements
that we've been getting. If there's been a change ... they say that
the ozone layer and different things are changing all the time,
but if we look at it negatively, that's the result that will come
to us as an individual. But if we think that the change might be
for the best ... You know, Edgar Cayce would say, if a person had
a certain kind of cancer, he would say, well, they need ultraviolet
rays filtered through green glass. So maybe this thing we have out
in the ozone layer, maybe we're filtering it through green glass,
and maybe it is countering some of the toxic illnesses that we are
now getting. And we don't know that we would have died quicker if
it hadn't been for that. Our elder brother the Sun is taking care
of us yet. We can get farther away from healing if we think negatively,
saying, oh, how terrible it is. Seeing catastrophic events, thinking
that way, rather than positively. Like, we know better; we have
the written word!
The next element is the stars, and we say that, maybe you have lain
out in a field in the summertime in some soft grass and looked upward
when there wasn't any other light, and it just looks like billions
and billions of diamonds winking at you like they have some kind
of message to impart to you, you know. If you just kept laying there
and let them talk, you might say, looking at them, there must be
thousands of other solar systems out there, with their own Day Sun
for a nucleus and all the celestial bodies orbiting about, and then
after a while, if you keep looking at it, you'll say, my, how simple.
What it's telling you is that what you're looking at is nothing
but a replica of the molecular structure of all other things. Even
the internal workings of an atom, the neutrons and protons, ions,
electrons. Each small particle is less physical than the other until
you reach the pure energy and divine consciousness, the recipe of
all that there is, including ourselves. You finally realize how
connected we are and what a tremendous responsibility we have in
taking care of this magical thing that we have, you know. Like I
say, you asked me in the beginning what it is that we can tell people,
and it is that we definitely can talk to any part of the elements
of the universe and receive help. Because if we don't, we don't
think that way, we feel like we are on our own, and it looks like
we are being overwhelmed by toxic elements, and pretty soon we are
on our own, all by ourselves, and we don't have all the help that's
just willing to help you if you communicate.
And of course, at the end, we give thanks to soougwioodeessuteh,
higher consciousness, the essence of Creator. To me, I don't feel
worthy of making a direct connection. But I use the Four Directions,
using the West; I'll say to the West, tell the North, the East and
the South and soougwioodeessuteh that this situation exists and
that you need to take care of it.
So that's the essence, I think, of what I would tell anybody. You're
losing connections with the other elements that are your family.
Ted Williams wrote the wise and humorous book The Reservation (Syracuse
University Press, 1976, 1985, 1990) about his life growing up on
the Tuscarora reservation. He is planning publication for his upcoming
book, tentatively titled Indian Medicine, within the next year.
Erin Everett
is the editor and publisher of New Life Journal.
COPYRIGHT 2003 Natural Arts
|